

The first and last letters in the Greek alphabet are alpha and omega, respectively.

INRI is an abbreviation for the Latin phrase “Iesus Nazarenus, Rex Iudaeorum," which translates to "Jesus of Nazareth, King of the Jews." This phrase was the inscription on the titulus (wooden inscription) that Pontius Pilate ordered to be placed above Jesus on the cross during his crucifixion, according to the Gospels of John and Matthew.
The Pelican in Christian art is a symbol of charity, and a symbol of the Holy Eucharist. This image depicts the pelican plucking at her breast with her beak, then feeding her young with the blood that issues forth. In some versions of this story, the chicks are dead, and this blood brings them back to life.

The belief that peacock flesh did not decay after death led to the peacock becoming a symbol of immortality, which Christians then adopted to represent Christ's resurrection and the eternal life offered through faith.
The Gospels of Matthew 15, Mark 6, and Luke 9, all mention the scene of Jesus miraculously feeding thousands with five loaves of bread and two fish.
In the Gospel of Mark 6:3, Jesus is explicitly called "the carpenter," and in Matthew 13:55, he is referred to as "the carpenter's son."
The image of a fish has long been used as a reference to Christianity. During times of persecution, the fish symbol was used as a secret sign of being a believer in Christ. References to the Disciples Peter and Andrew to become “fishers of men,” the multiplication of fish to feed the hungry, and Christ eating fish with the Apostles, are among the many instances.
A ciborium is a liturgical vessel used to hold the consecrated host, or Eucharist, for Holy Communion in the Christian Church. It is often shaped like a chalice or cup, with a cover, and is used both for distributing the Eucharist and for reserving it in the tabernacle.
The oak's deep roots, sturdy trunk, and widespread branches make it a symbol of the Church's foundation in Christ and its enduring strength against trials and tribulations.
In the book of Revelation (5:1), Christ is depicted as the Lamb of God, who has the authority to open the seven seals to reveal God’s plan for the future. In this image, we see the book of revelation with the seven seals beneath the lamb in repose. This image can also be seen in our church in the oculus window above the crucified Christ behind the altar.
Here we see the chalice with the Eucharist above it, inscribed with the letters INRI, as described previously.
In our beautiful replica statue of Michaelangelo’s “Pietà”, one can see the left foot of Jesus resting on a tree root.St. Ann is the oldest Catholic parish in the part of Washington, DC which lies west of Rock Creek Park and north of Georgetown.
The present-day church is the third on the site, and is a larger version of a church designed by the same architect who designed the cathedral for the Archdiocese of Atlanta.
The origins of the parish go back to the middle of the 19th century. In 1847, Georgetown College purchased a farm and a house on present-day Wisconsin Avenue. Each was used as a place for recreation and a retreat house.

During the Civil War, Tenleytown became the site of one of the strongest forts that protected the nation’s capital and was a place for training and encampment.

Local Catholics asked the Jesuits at Georgetown College to establish a Sunday mission church. A small wooden church was opened in 1867, across from the juncture of Wisconsin Avenue and Grant Road.
A second parish church with a Neo-Classic style and a stone structure, was completed in 1903 and is located at the corner of Wisconsin Avenue and Yuma Street NW.
Construction of the current church began in 1946.
The church was dedicated in 1948, with a dedicatory sermon by the Most Reverend Patrick A. O’Boyle, the first Archbishop of Washington.
There are several representations of the Trinity as seen as versions of the trefoil in the art and architecture of Saint Ann’s Church. For example:

In the window of Saint Peter, seen here holding the “keys to the Kingdom”, we see in the border, two interlocking symbols of the Trinity, a triangle and a trefoil as perhaps a 3-leaf clover.
Over our entrance doors, we again can see a trefoil form enclosing other Christian symbols.

In the upper panel is a representation of the hand of God. Notice the position of the fingers. Two fingers are pointing up, indicating both the divine and human nature of Christ, while the other three fingers indicate the three persons on the Trinity.
The panel on the left has a fish. This is an ancient symbol in Christianity. It was used as a secret way of indicating a person was a Christian during times of persecution and it also refers to passages in the Bible such as when Christ beckons Peter and Andrew to be “fishers of men” or when in Luke 24: 41-43, Jesus eats a piece of broiled fish after His resurrection.
Also inside that panel are the Greek letters IXOYC which translates into “Jesus.”
The right panel images a dove, often representing in the Bible the Holy Spirit coming down from heaven to inspire.
Finally, the right and left are the Greek letters Alpha and Omega (the first and last letters of that alphabet), indicating the beginning and the ending of all things are dependent on God.
Studying the many religious symbols in Christianity is a wonderful way of learning the history of the Church, and the cultures and mythologies that brought them into being.
Did you know that Rafael Guastavino played a part in designing our church? There are more than 600 extant Guastavino sites in 35 states and six countries — and we are one of them!